Current Version: draft, 2023-11-08Z
Editors: Chloé Chollet, George Cœdès and Saveros Pou.
DHARMA Identifier: INSCIK00258
Hand Description:
No metadata were provided in the table for this inscription
(A1) siddhi svasti A2@ 999 śaka
A3gi nu duñ bhūmi rlaṁ dyan
A4Anle mvay ta teṅ tvan rlaṁ dya-
A5n khloñ ta mūla rlaṁ dyan khlo-
A6ñ sikṣā khloñ vraḥ gośāla teṅ tva-
A7n kandic teṅ tvan thṅe teṅ tvan cau teṅ vai
A8teṅ {1}k teṅ tvan qso teṅ dhān nu dravya ta
A9roḥh neḥ Aṅgulīyaka 2 mās pāda I padigaḥ
A104 tula I jyaṅ 2 dlaḥ 4 tula I kuntika 4 tula 2 jyaṅ
A1112 vraḥ go 3 ca thmi tap hat yau 5 srū thlvaṅ I @ bhūmi noḥ
A12nu vrai vnur mvat Āc ta vroḥ śata I ti Añ duk caṁnāṁ kalpanā ta gi
A13@ 989 śaka gi nu duñ bhūmi vraḥ caṁnat Anle I ta khloñ teṁ mūliḥ teṅ tvan (A14) cau
teṅ tvan co khloñ ta vera saqāṅ pratāp nu dravya ta roḥh neḥ tanlap chnā- % co : Les
deux derniers noms cau et co étant assez peu différents, il y a peut-être répétition
erronée du même nom. (A15) ṅ saṁmrit 2 prāk liṅ 4 dlaḥ 4 jyaṅ 19 kuntikā 2 jyaṅ 10
vraḥ go {2} 2 % ṅ : Peut-être tvaṅ. % Les caractères suivant go ressemblent à lṅir
ou lṅar. (A16) ca thmi tap hat yo 2 bhūmi noḥ Āc ti vroḥ bhay 2 @ 1011 śaka gi nu
vraḥ kaṁ- (A17) mrateṅ Añ nirvvāṇa guṇadoṣa khloñ thṅe smāñ khloñ viṣaya puruṣapradhāna
(A18) saṁtata teṅ tvan rlaṁ dyan khloñ śikṣā nu kule gaṇa bhāga noḥ nāṁ cat bhūmi
rlaṁ dya- % saṁtata : lecture douteuse. (A19) n ti lak ta Añ khloñ teṁ mūliḥ nu kule
gaṇa bhāga noḥ nāṁ cat bhūmi vraḥ caṁnat (A20) ti lak ta Añ vraḥ kaṁmrateṅ Añ guṇadoṣa
yugapāt sa[ṅ] gol thve Avadhi bhūmi (A21) noḥ roḥ vraḥ karuṇā vraḥ pāda kaṁmrateṅ
Añ paramakaivalyapada dravya ti Añ (A22) Oy jā phlās kara {1} nā saṅ gol khāl prāk
I liṅ 4 dlaḥ 2 jyaṅ 10 kuntikā 2 jyaṅ % jā : lecture douteuse. (A23) 8 liṅ 10 ca thmi
tap hāt yau 10 kriyā jrvak 2 vave 4 raṅko thlvaṅ 5 marīca qvar 2 (A24) 1015 śaka gi
nu cat sruk sthāpanā jyak danle Āy rlaṁ dyan ta jmaḥ śrībhadreśvarā-
A25śrama dravya nu cata sruka sthāpanā jyaka danle % thnāp : Ce mot est peu distinct,
mais sa lecture est garantie par la l. 31 où il figure dans le total. (A26) prāk jyaṅ
I liṅ I tanlāp chnāṅ {3}k I liṅ 3 pāda 3 khāl prāk 4 liṅ {2} padigaḥ % {3}k : Le premier
des trois caractères ruinés semble être le chiffre 9. (A27) jyaṅ 10 dlaḥ 11 tula I
jyaṅ 8 kuntikā 12 tula I jyaṅ 8 liṅ 10 bhājana trapū {1} (A28) jyaṅ 12 dop 6 chnāṅ
3 ca thmi bhr̥ti slik I śata I sru slik 3 śata 3 raṅko śata 2 Aṁpyal bha- (A29) ya
I mar⟨i⟩ca je 1 vraḥ go bhaya 3⊔ phsama dravya nu duña bhūmi cat sruk sthāpanā duñ
khñuṁ jyak (A30) danle tamrya 2 qseḥ 4 mās pāda 2 liṅ 2 prāk jyaṅ 2 liṅ 8 pāda 2 laṅgau
tula (A31) 2 jyaṅ 8 trapu jyaṅ tap ca thmi bhr̥ti slik I śata 2 dop 6 thnāp 2 sru
slik 3 śata (A32) raṅko śata 2 Aṁpyal bhay I vraḥ go bhay piy 3 dravya ti jvan ta
devatā karmmakara pari- (A33) pālana kaṁmrateṅ jagat liṅ[ga]pura pakṣa khnet gho sthira
gho kansat gho {2} (A34) gho narāya gho vrāhmaṇaśāla gho kandhān gho devakeśa gho
kansaṁ gho lakṣa gho ka- (A35) p gho kansvar tai kansā tai kansan tai kanśrī tai {2}
tai śānti tai dhani tai gandha tai kaṁvi tai kansaṁ tai kan{2}
A36tai kanseṁ tai va{1} si vleṅa si kanaśrī| pakṣa rṇnoca gho teṁ ⊔ khdiṅa gho vīra gho
śa
A37vrVṅa gho kandeṅa gho vrahma gho kansuka gho kansvara tai svasti tai kapa kepa tai
(snigdha) qnaka chpara
A38tai kandhi tai thṅe si svasti pratipakṣa {2} bhayaI tapa praṁpvana ⊔ vraḥ koṣaṇa (A39)
saṅga I liṅ I śaṅkha qso I kamandalū I jyaṅ 3 svok I jyaṅ 2 kalaśa I vardhaṇī I Arghya
I pā- (A40) dya I śarāva 6 ṅann jyaṅ I liṅ 10 puṣakaratha I jyaṅ 2 liṅ 10 krapi 2
kaṁ {2} śrībha- % {2} : Le premier caractère est ha ou para. (A41) dreśvarāśrama kaṁ
qnak ryyan tapovana ta śiṣya ta Añ gi ta siṅ duk smiṅ prabhutva pratipakṣa (A42) gi
ti Añ pre paripālana dharmma Añ panlās śarīra Añ gi ta gāl phgāl padamūla ta qnak
sañjak ta (A43) trvac vraḥ rājakāryya Āy kamrateṅ jagat liṅgapura pi Oy tamrvac caṁnāṁ
kalpanā Añ ta (A44) kaṁmrateṅ jagat sap śaka pi svat calācala ta Āśrama Añ bhūmi kaṁmrateṅ
jagat śivaliṅga % śivaliṅga : lecture douteuse. (A45) bhūmi kaṁmrateṅ jagat śivaliṅga
nu kaṁmrateṅ Añ nārāyana ti pūrvva vraḥ phlū Āgneya gol thmo ta {1} (A46) qīśāna travāṅ
cho Antās dakṣiṇa prasap bhūmi kat crās nir̥tiya prasap bhūmi stuk cravo % cravo :
lecture douteuse. (A47) paścima prasap bhūmi caṁnat vraḥ kaṁmrateṅ Añ ta mūla ti vāyavya
Indrāpati ti Uttara prasap bhūmi s{2} (A48) qīśāna śāla thmo ta phlū rlaṁ dyan bhūmi
ta roḥh noḥh Aṁvi kantāl thnal kaṁmrateṅ jagat śivaliṅga dau (A49) dakṣiṇa jā bhūmi
pakṣa khnet Aṁvi kantāl thnal noḥh dau Uttara jā bhūmi pakṣa rṇnoc chpār dadi- (A50)
ṅ paścima trāvaṅ Ā[ya]tta ta pakṣa khnet @ chpār pantoy Uttara travāṅ Āyatta ta pakṣa
rṇnoc noḥ gi roḥ (A51) kalpanā Añ velā kaṁmrateṅ jagat stāc mok ta phalguṇa nāṁ dau
vraḥ kapila raṅko thlvaṅ mvay (A52) canlyak yau mvay Uttarāsaṅga yau mva[y] kalmvan
jyaṅ mvay gmuṁ mās mvay dhūpa qvar vyar {2} (A53) r bhay mvay vraḥ pūjā kaṁmrateṅ
Añ śivaliṅga nu kaṁmrateṅ Añ nārāyana raṅko je mvay (A54) {2} saṅkrānta je mvay saṅkrānta
vraḥ vleṅ Āy vraḥ kralā homa je mvay phsam saṅkrānta je vyar kaṁ bhadreśvarā- % Āy
: Le y final, omis par le graveur, a été rajouté au-dessus de la ligne. (A55) śrama
prabhutva ta pakṣa khnet kaṁ qnak ryyan tapovana prabhutvata pakṣa rṇnoc @ 1001 śaka
gi nu sthāpanā vraḥ (A56) vleṅ nā tapovana śrībhadreśvarāśrama jaṁnvan ta vraḥ vleṅ
noḥ khñuṁ tai spit si kandhar taiy {2} tai {3} (A57) si hariya si kandhan taiy svāsti
taiy kaṁpañ taiy kaṁvi phsaṁ si pi taiy prām phsaṁ praṁpiy kriyā vraḥ svo- (A58) k
mvay ṅan laṅgau jyaṅ vyar vardhaṇī mvay Arghya mvay pādya mvay kalaśa mvay saṁrāp
praṁmvay (A59) Ājyādhāra vyar darvvī mvay canhvay mvay phsaṁm tap pvan ṅan laṅgau
jyaṅ vyar liṅ tap {4} (A60) sruc śuci mvay ṅan saṁmrit {1} jyaṅ mvay liṅ tap bhūmi
vraḥ vleṅ noḥ Aṁvi muṁ Āgneya danle dau va- % {1} : Ce caractère semble comporter
un n souscrit. (A61) p ta vnāṅ dakṣiṇa viṅ paścima vap ta bhumi vanaribhā bhūmi vraḥ
vleṅ yajña vraḥ noḥ sru liḥ {1} raṅko % vanaribhā : Les deux premiers caractères sont
peu sûrs. (A62) starā tapovana bhay mvay prām Āyatta ta kaṁ śrībhadreśvarāśrama vvaṁ
Āc ti Āyatta ta (A63) kule Añ @ 1040 śaka nu vraḥ kaṁmrateṅ Añ ta guru rudra jvan
khñuṁ ta roḥ neḥ ta vraḥ vleṅ % 1040 : IC : Sic, erreur manifeste pour 1004. (A64)
si {1}śrāva si caṁ thgoy si sulabha tai kaṁna {1} tai kansaṁ tai kañcān dravya ti
jvan ta vraḥ (A65) dlaḥ I svok I kriyā vraḥ samrāp noḥ trvaṅ I samrit caṅva dhūpa
10 @ 991 śaka % caṅva : IC : lecture douteuse. (A66) gi nu Añ cat tapovana Aṣṭasiddhi
ta śaka noḥ gi nu vraḥ pāda kaṁmrateṅ Añ sadā- (A67) śivapada pandval pre sthāpanā
vraḥ śivaliṅga vraḥ kaṁmrateṅ Añ nārāyana vraḥ (A68) bhagavatī ti khmāṅ tok dau Āy
stuk sramo Oy dāna bhūmi dakṣiṇa sthalā (A69) Āc ti vroḥ thlvaṅ tap Añ Añjeñ vraḥ
bhagavan sralāy dau sit dik Aṁ- (A70) noy Oy bhūmi noḥ Añ duk caṁnāṁ ta kaṁmrateṅ
jagat liṅgapura man caṁ thpa- (A71) l thpal khval pi takk tok vraḥ noḥ dau vraḥ pāda
kaṁmrateṅ Añ paramakaivalya- (A72) pada pandval Aṁteṅ thṅe Añje[ñ] Añ sthāpanā vraḥ
viṅ ta noḥh Aṁteṅ thṅe O- (A73) y dāna bhūmi Anle I hau khvit jā dakṣiṇā Añ nā Añ
duk thpal kalpanā ta (A74) kaṁmrateṅ jagat liṅgapura bhūmi noḥh saṁ nu vraiy vnur
Āc ti vroḥ bhay I @ 10- (A75) 18 śaka gi nu Aṁteṅ ta mūla vraḥ cau nu Aṁteṅ śrīyuvarāja
vraḥ cau Añje[ñ] A- % 1018 (A76) ñ prāyaścita phle cuḥ {1}aśūni ta prāsāda {1} dep
sit dik ta taiy Oy dāna % dep : IC : Lecture douteuse. (A77) bhūmi man dai hau drok
jā dakṣiṇā Añ Añ duk caṁnāṁ kalpanā [kamra]teṅ jagat liṅga- (A78) pura bhūmi noḥ Āc
ti vroḥ bha[y] mvay thlvaṅ śata bhūmi vraḥ caṁna[t] {4} takaka kaṁmrate- % takaka
: IC : En l’absence de virāma, on ne sait si l’on doit transcrire t kak ou tak ka.
(A79) ṅ jagat śrībhadreśvarāśrama sre Aṣṭasiddhi raṅko thlvaṅ I yajña vraḥ dik nu
bhikṣā kaṁmra- % yajña : IC : lecture douteuse. (A80) teṅ Añ ta siṅ vera ru vraḥ Āṣṭasiddhi
liḥ 2 @ 1011 śaka gi nu khloñ {2} (A81) jrai dikṣā ta Añ nu kule phoṅ yugapat Oy dāna
bhūmi Anle I nau jeṅ vnaṁ thmo jā % jrai : IC : douteux. (A82) dakṣiṇā Añ Avadhi bhūmi
noḥ ti pūrvva ti {2} vraḥ tīrtha śrīyaśodharataṭāka ti dakṣi- (A83) ṇa vraḥ {2} ti
paścima caṁnat nā {2} vraḥ jrai {1} ti Uttara phlū vrai ti crās phle {5} vnaṁ pra-
% ti crās phle : IC : La lecture des trois derniers mots est très douteuse. (A84)
{2} bhūmi siddhivala ti Añ duk caṁnāṁ kalpaṇā ta kaṁmrateṅ jagat liṅgapura Face B
(B1) siddhi svasti (B2) 1000 śaka gi nu duñ (B3) bhūmi Anle mvay kaṁluṅ A- (B4) vadhi
bhūmi vraḥ kapila ta khloñ kanmya- (B5) ṅ steṅ dharmmātmā khloñ vraḥ kapila teṅ tvan
(B6) thṅe rati khloñ kanmyaṅ rati teṅ tvan kandic nu dravya ta (B7) roḥh neḥ Aṅgulīyaka
piy mās pāda mvay sliṅ (B8) vyar khāl prāk pram jyaṅ mvay dlaḥ tap tula vyar jyaṅ
tap prā- (B9) m kunti tap tula vyar jyaṅ vyar liṅ tap bhāja[na] trapu piy jyaṅ tap
li- (B10) ṅ tap vraḥ go parat vyar ca thmi tap hat yo tap prām vave vyar bhūmi (B11)
noḥ nu vrai vnur mvat Āc ti vroḥ śata mvay pi Añ duk caṁnāṁ kalpanā ta gi @ (B12)
1011 śaka gi nu vraḥ travāṅ gol vraḥ sabhā khloñ vala candanagiri khloñ viṣaya (B13)
khloñ vala travāṅ gol khloñ bhūtāsa dau nu khloñ [sru]k daśagrāma grāmavr̥ddha puruṣapradhā-
(B14) na phoṅ pi khloñ kanmyaṅ neḥ nu kule gaṇa bhāga neḥ phoṅ nāṁ cat bhūmi vraḥ
kapila ti lak ta Añ % phoṅ : IC : Lecture douteuse, le mot ayant disparu en partie
dans une écaillure de la pierre. (B15) khloñ kandic vraḥ viṣṇu nu kule gaṇa bhāga
noḥ nāṁ cat bhūmi {2} ti lak ta Añ pi vraḥ sabhā yuga- (B16) pat ti sa[ṅ] gol thve
Avadhi bhūmi neḥ roḥ vraḥ karuṇā vraḥ pāda ka[mra]teṅ Añ paramakaivalyapada dravya
(B17) ti Añ Oy thlā {1} k {1} gol Aṅgulīyaka mvay ṅan jyaṅ I khāl prāk mvay liṅ pvan
dlaḥ piy jyaṅ tap % {1} k {1} : IC : Le caractère qui suit thlā est effacé, mais la
place semble suffisante pour le y qu’on attend ici (thlāy "prix"). Le caractère qui
suit k ou ka ressemble à pra ou pre. (B18) prām kuntikā praṁpiy tula mvay jyaṅ tap
liṅ tap bhājana trapu mvay jyaṅ piy ca thmi tap hat yau ta- (B19) p mvay vraḥ kriyā
vave piy raṅko thlvaṅ prām marica liḥ piy @ 1016 śaka trayodaśī ket {3} śukravāra
% Le chiffre des unités est peu distinct, mais cette date étant nécessairement postérieure
à la précédente 1011, et les chiffres 2 à 5 étant exclus, 1016 est la date la plus
haute que l’on puisse supposer. (B20) nu sthāpanā cat sruk jyak danle Āy vraḥ kapila
ta jmah [śrī śiva]yogīśvarāśrama (B21) dravya nu cat sruk sthāpanā jyak danle noḥ
qseḥ jmol mvay mās śuci {4} piy {2} (B22) {1} jyaṅ mvay liṅ prām tanlāp {3} prāk mvay
{8} piy ṅann liṅ tap {8} (B23) {1}y {2}y ṅann prāk jyaṅ {8} ṅann laṅgau tula mvay
jyaṅ tap prām kuntikā {9} (B24) {8} liṅ tap {2}ṇa {25} (B25) {8} canlyak bhr̥ti bhay
piy {31} (B26) {8} mvay liṅ tap phsam dravya nu duñ bhūmi vraḥ kapila cat sruk sthāpanā
jyak danle noḥ {7} (B27) {5} mvay liṅ prām {8} vyar liṅ {19} (B28) {8} tula mvay jyaṅ
praṁvyal {25} (B29) {8} canlyak bhr̥ti śata mvay bhay vyar {4} slik vyar śata {17}
B30praṁvyal bhay mvay tap go kryav bhay piy praṁpiy marica je mvaya li⊔ḥ praṁvyala ⊔
qsāṅa dlaḥ mvaya dravya ti jvan ta kaṁ-
B31mrateṅ jagat śivaliṅga nu vraḥ kaṁmrateṅa Aña nārāyana taṁmrya piy khñuṁ pratipakṣa
@ pakṣa khnet gho jīva gho kaṁ- (B32) {1} gho kanhyas gho svasti tai kaṁvrau tai kaṁvāṅ
tai kansaṁ tai {2} tai {2}i tai kañjā phsaṁm gho pvan tai praṁmvay [phsam tap] (B33)
pakṣa rṇnoc gho khdep gho kanhyas sot gho {2}s gho {3} gho kansuk tai {11} (B34) tai
k{2} tai vija sot tai kañcan kvan gho śaśiy gho vallabha gho śarmma tai {2} phsam
gho praṁpiy [tai praṁpiy] (B35) phsam tap praṁmvay phsam ta pakṣa gho nu tai bhay
mvay praṁmvay vraḥ kriyā paṁmre kaṁpa {1} vyar ṅan laṅgau {7} (B36) {4}y noṅ laṅgau
mvay ṅann jyaṅ piy vardhaṇī mvay Arghya mvay pādya mvay saṁrap praṁmvay ka- (B37)
laśa mvay phsam tap ṅann laṅgau jyaṅ vyar cirā dhūpa saṁmrit jyaṅ mvay krapi mvay
vraḥ mahākoṣa steṅ [śrīśivayo-] (B38) gīśvarāśrama ta śiṣya ta Añ gi ta siṅ duk smiṅ
prabhūtva pratipakṣa gi ti Añ pre paripālana dharmma Añ panlas śarīra Añ (B39) gāl
phgāl padamūla ta qnak sañjak ta//////////// trvaca vraḥ rājakāryya Āya kaṁmrateṅa
jagata liṅgapura pi Oy caṁ caṁnāṁ kalpanā Añ sa- (B40) p śaka pi svat calācala ta
Āśrama Añ bhūmi kaṁmrateṅ jagat śivaliṅga nu kaṁrateṅ Añ nārāyana {1}i{1}kṣa {5} (B41)
{1}i{1}i vara ti duñ ta khloñ nu sau khloñ teṁ vā khloñ saṁpūrṇna khloñ pās khmau
khloñ teṁ ransi ta saptaśūnyaśūnya{1}eka śaka {1} nakṣatra {2} (B42) ket vaiśākha
Ādityavāra gi nu duñ nu dravya ta roḥh Aṅgulīyaka vyar ṅann mās pāda mvay khāl prāk
mvay liṅ piy prāk {2} liṅ praṁ- (B43) mvay prāk guṁ jyaṅ mvay liṅ mvay dlaḥ mvay jyaṅ
praṁvyal kuntikā prām tula mvay jyaṅ mvay liṅ tap vardhaṇi mvay Arghya vyar śa- %
guṁ : IC : l’anusvāra n’est pas sûr. (B44) rāva pram phsaṁm jyaṅ mvay bhājana trapu
piy jyaṅ tap liṅ praṁpiy valvyal chlyak mvay jyaṅ prām{6} (B45) mvay jyaṅ piy vraḥ
jñā {2} vāṅśuka mvay veṅ hat bhay mvay {5} mvay veṅ hat tap vraḥ go parat % bhay :
IC : Lecture douteuse. % parat : IC : Id. (B46) vyar ca thmi tap hat yau tap vave
piy bhūmi neḥ Āc ti vroḥ thlvaṅ tap sre thpal krapās ti duñ ta khloñ somatīrtha (B47)
khloñ teṁ ransi khloñ teṁ Aṁvil khloñ tavau ta śūnya eka śūnya eka śaka gi nu duñ
nu dravya ta (B48) roḥh neḥh khāl prāk mvay liṅ praṁvyal qso Utta{1} dlaḥ mvay jyaṅ
pvan liṅ tap kuntikā % IC : la lecture qso qu est douteuse. (B49) mvay jyaṅ praṁmvay
liṅ praṁvyal bhūmi noḥ Āc ti vroḥ thlvaṅ tapp @ sre jeṅ vraḥ travāṅ ti duñ ta {2}
(B50) {3} nu khloñ somatīrtha ta Aṣṭa śūnya śūnya eka śaka gi nu duñ nu dravya ta
roḥh neḥh svok mvay liṅ mvay vodi vyar padigaḥ (B51) mvay jyaṅ praṁmvay kuntikā mvay
jyaṅ praṁmvay ca thmi tap hat yau vyar bhūmi neḥ Āc ti vroḥ thlvaṅ tap sre mālatyāk
{1}na ti duñ ta khlo- % mālatyāk : lecture douteuse. (B52) ñ teṁ ransi khloñ tavau
{1}ral khloñ pās khmau ta śūnya eka śūnya eka śaka gi nu duñ nu dravya ta roḥ neḥ
vraḥ khlās mvay qseḥ {3} % qseḥ : IC : Lecture douteuse. (B53) {1} mvay {4} dlaḥ tap
prām kuntikā mvay jyaṅ prām bhūmi noḥ Āc ti vroḥ bhay piy @ sre jayavarāha ti duñ
ta khlo- (B54) ñ teṁ Aṁvil ta eka eka śūnya eka śaka gi nu duñ nu dravya ta roḥh neh
dlaḥ vyar jyaṅ tap vyar kuntikā vyar jyaṅ praṁ- (B55) vyal ca thmi tap hāt yau vyar
bhūmi noḥ Āc ti vroḥ thlvaṅ tap sre vraḥ {2} ti duñ ta khloñ padmapura khloñ thṅe
khloñ (B56) vāra qso ta pañca śūnya śūnya eka śaka gi nu duñ nu dravya ta roḥh neḥ
Aṅgulīyaka mvay sliṅ vyar khāl prāk mvay % vāra : IC : Lecture douteuse. (B57) liṅ
pvan pāda vyar prāk guṁ vyar liṅ tap praṁpiy canhvay prāk mvay pāda vyar dlaḥ vyar
jyaṅ praṁvyal kuntikā pvan % guṁ : IC : Lecture douteuse. % pvan : IC : Lecture douteuse.
(B58) jyaṅ tap praṁvyal vardhaṇi mvay liṅ tap vraḥ go piy kryav mvay ca thmi tap hāt
yau tap prām {5} (B59) p bhūmi noḥ Āc ti vroḥ thlvaṅ tap bhūmi raṁnoṁ sre loñ dhānyālaya
{1} vap ta jeṅ vraḥ travāṅ {6} va- (B60) p bhūmi jayavarāha ta bhūmi cāṁ ta pakṣa
rṇnoc sre śivarāśi ti duñ ta khloñ {3}ti {1}i khloñ {7} (B61) svasti bhūmi teṅ tvan
lgāṅ khloñ vrahmarṣada ta eka eka śūnya eka śaka gi nu duñ nu dravya ta roḥh neḥ khāl
prāk mvay % lgāṅ : IC : Lecture douteuse. % vrahmarṣada : IC : Les deux derniers caractères
sont très douteux. (B62) liṅ piy prāk śuci liṅ vyar dlaḥ piy jyaṅ tap piy liṅ tap
kuntikā piy jyaṅ praṁpvan liṅ tap bhūmi (B63) noḥ Āc ti vroḥ thlvaṅ tap sre danle
ti duñ ta khloñ vraḥ cpār khloñ teṁ ransi khloñ pās khmau ta nava śūnya śūnya (B64)
eka śaka gi nu duñ nu dravya ta roḥh neḥ Aṅgulīyaka mvay mās sliṅ vyar khāl prāk vyar
liṅ praṁvyal pa- (B65) digaḥ vyar jyaṅ praṁpvan dlaḥ piy jyaṅ praṁpvan kuntikā mvay
jyaṅ praṁmvay svok mvay jyaṅ piy {5} (B66) vraḥ [go] parat mvay ca thmi tap hāt yo
prām bhūmi noḥ Āc ti vroḥ thlvaṅ tap sre vraḥ thnal ti duñ ta {6} (B67) {4} khloñ
somatīrtha ta Aṣṭa śūnya śūnya eka śaka gi nu duñ nu dravya ta roḥ[h neḥ] kalaśa prāk
(B68) mvay jyaṅ mvay liṅ vyar vodi vyar padigaḥ mvay jyaṅ praṁmvay dlaḥ prām tula
mvay jyaṅ pvan kuntikā pi- (B69) y jyaṅ tap pvan liṅ tap bhājana trapū mvay jyaṅ vya[r]
{8} mvay liṅ {2} tap mva- (B70) y {1} mvay ca thmi tap hat yau praṁpvan greṅ vlaḥ
bhūmi noḥ Āc ti vroḥ bhay mvay @ sre {5} ti duñ ta (B71) khloñ kanmyaṅ khloñ nu sau
teṅ tvan vrau teṅ tvan cau teṅ tvan snaṁ loñ teṅ ta cha śūnya śūnya eka śaka (B72)
gi nu duñ nu dravya ta roḥh neḥ Arghya prāk vyar liṅ praṁ piy padigaḥ vyar jyaṅ tap
kuntikā vyar jyaṅ (B73) piy bhūmi noḥ Āc ti vroḥ thlvaṅ tap prām sre daṁnap svāy ti
duñ ta khloñ padmapura khloñ danle ta eka (B74) śūnya śūnya eka śa[ka] gi nu duñ nu
dravya ta roḥh neḥ khāl prāk vyar liṅ praṁpiy dlaḥ mvay jyaṅ pvan kuntikā (B75) vyar
jyaṅ praṁmvay ca thmi tap hāt yau piy bhūmi noḥ Āc ti vroḥ thlvaṅ praṁvyal @ sre saṁroṅ
ti duñ ta khloñ (B76) dharmmālaya ta śūnya eka śūnya eka śaka gi nu duñ nu dravya
ta roḥh neḥ khāl prāk mvay liṅ pvan {3} (B77) liṅ vyar kuntikā mvay jyaṅ piy liṅ tap
bhūmi noḥ Āc ti vroḥ thlvaṅ praṁvyal @ sre khlās {5} (B78) {2} bhūmi Aṁvi travāṅ {3}
dau prasap bhūmi jayavarāha lvaḥ ta {2} dau pūrvva {3} prasap bhūmi (B79) {3} vāyavya
lvaḥ vraḥ thnal {7} ti nir̥ti {13} bhūmi {3} Face C (C1) 1005 (C2) śaka gi nu du-
(C3) ñ bhūmi vraḥ {4} % IC : Le premier caractère est ci ou vi ; le second presque
certainement ti ; le troisième peut être ga, śa, ou ra ; le dernier na, nu, ṅga ou
ṅśa. (C4) Anle mvay ta khloñ (C5) kandic khloñ vrahmapura (C6) khloñ vala qso nu dravya
ta roḥh neḥ (C7) khal prāk vyar liṅ tap {1}ṁ prāk vyar liṅ tap (C8) praṁpvan vraḥ
go vyar bhūmi noḥ Āc ti vroḥ thlvaṅ tap (C9) gi nā jyak danle @ (C10) neḥ gi roḥh
caṁnāṁ kalpanā Añ ta neḥh velā kaṁmrateṅ jagat (C11) liṅgapura stac mok ta phalguṇa
raṅko thlvaṅ prām ca yau mvay Uttarāsaṅga yau (C12) mvay kalmvan jyaṅ mvay gmuṁ mās
mvay dhūpa qvar vyar la{2} bhay mvay (C13) vraḥ pūjā devatā tapa yati ta Āsana kamrateṅ
jagat liṅgapura raṅko je mvay (C14) pratidina saṅkrānta dau pūrvvadvāra je mvay saṅkrānta
vraḥ viṣṇu liḥ praṁvyal qvar vyar vraḥ mahā- (C15) koṣa prabhutva khnet steṅ śrīyogīśvarāśrama
prabhutva rnnoc @ 1009 śaka gi nu sthāpanā vraḥ kaṁmrateṅ A- (C16) ñ narāyana Āy pūrvvadvāra
pi jvan ta qme kansān nu bhūmi ti hau vraḥ vleṅ ta duñ ta khloñ ta cāṁ sru (C17) ta
1009 śaka gi nu duñ nu dravya roḥh neḥh khāl prāk vyar liṅ prām dlaḥ pvan jyaṅ tap
liṅ tap
B30 praṁvyala ◇ praṁpiy — B30 qsāṅa dlaḥ mvaya ◇ [9+]