Current Version: draft, 2024-09-02Z
Editor: Dániel Balogh.
DHARMA Identifier: INSVengiCalukya00007
Hand Description:
Halantas. T: ta shape with elongated stem and no headmark. E.g. l1 vāsakāT. M: like a J with a curly end, quite small. E.g. l20 samudra¡M!; even simpler and less curly, like a plain J: l20 taṭākaM.
Other palaeographic observations. The hand is different from that of Guḍivāḍa 2, not only in ductus but in the shaping of some glyphs as well, e.g. kha in l1 of both charters. The difference from (set 1) is even more conspicuous. Note the occurrence of very rare initial Ai in l5 Aidaṁyugīna. There is also initial E in l19.
No metadata were provided in the table for this inscription
⎘ plate 1v 1svasti śrīmad-asanapura-vāsakāT[.] sva-śakti-mukha-dalita-danu-
2ja-pati-mahā-senena mahāsenenābhiva⟨r⟩ddhitānāṁ mātr̥-ga-
3ṇa-pari◯pālitānāṁ mānavya-sagotrāṇāṁ hāriti-putrāṇā-
4m aśva◯medha-yājināṁ caḍukyānāṁ kula-jaladhi-samudbhū-
5ta-rāja-ratnasya śrī-kī¿ttī?⟨rtti⟩varmmaṇaḥ priya-naptā Aidaṁyugīna-mahā-
6viṣṇoḥ viṣṇuvarddhana-mahārājasya priya-tanayaḥ pravarddhamā-
⎘ plate 2r 7 na-pratāpopanata-samasta-sāmanta-maṇḍalaḥ sva-śakti-traya-parā-
8jita-para-śaktiḥ Aneka-samara-saṁghaṭṭa-vijayāvāpta-yaśo-viśe(ṣa)-
9-bhūṣa◯ṇaḥ pratidinam aneka-sāmanta-makuṭa-maṇi-prabhā-raṁ-
10jita-pā◯da-pīṭhaḥ parama-brahmaṇyo mātā-pitr̥-pādānudhyā-
11taḥ śrī-pr̥thiv¡i!⟨ī⟩-jayasiṁ¡gh!⟨h⟩a-vallabha-mahārājaḥ pḻakki-viṣaye
12viṣa⟨ya⟩-vr̥ddhān adhikāriṇaḥ kund(ū)ra-grāma-kuṭumbinaś ca samājñāpaya-
⎘ plate 2v 13 ti
viditam astu vo yathāsmābhiś catu(r)-vvidyā-pāragasya mitrayaśa-
14saḥ pautrābhyāṁ sva-pitu⟨r⟩ guṇālaṅkr̥tasya viṣṇuyaṣasaḥ putrābhyāṁ ṣaṭ-ka-
15rmma-dharmmā◯nuṣṭhāna-parābhyāṁ Agniṣṭoma-yājibhyāṁ vat(s)a-sagotrābhyāṁ
16chandoga◯-sabrahmacāribhyāṁ svāmiyaśo-viṣ(ṇu)yaśobhyāṁ kuḍivāḍa nā-
17ma grām¿aḥ?⟨e⟩ vasatiṁ kr̥tvā kund(ū)ra-grāma-sīmn¡o! pr̥thak-kr̥tya puṇyābhivr̥ddhaye
18sarvva-kara-parihāreṇāgrahārīkr̥tya mayā dattaḥ
bhavadbhir anyaiś ca pā-
⎘ plate 3r 19 lanīyaḥ[.] Asya sīm¡a!-vibhāgaḥ[.] pūrvvataḥ kundūra-grāma-sīm¡a! E⟨⟨(va)⟩⟩⟨⟨(sī)⟩⟩⟨⟨(ma)⟩⟩[.]
20dakṣiṇataḥ samudra¡M![.] paścimataḥ goḻāva nāma taṭākaM[.] punaḥ nāguvula-
21-ceṟuvu◯ kandikaṭṭu kaḍakaṭṭu[.] Uttarataḥ Āvakaṭṭu
Ājñaptiḥ ¿pirimi⟨⟨ma⟩⟩?⟨parama⟩-
22-vaiṣṇavo ◯ vājapeya-yājī bhīmaśarmmā_
1 svasti ◇ oṁ svasti MSS • Somasekhara Sarma’s edition shows oṁ ‘expressed by a symbol’ at the beginning of the text. A spiral symbol is present
at this point in both other Guḍivāḍa sets, but definitely not here.
4 caḍukyānāṁ ◇ ca¿d?⟨l⟩ukyānāṁ MSS • The intent was probably caḷukyānāṁ.
12 viṣa⟨ya⟩-vr̥ddhān adhikāriṇaḥ • Some or all of this segment may be a correction over very thoroughly deleted text,
or the plate may have had some text engraved on it before writing this grant. Very
faint vestiges of earlier writing can be discerned especially underneath ddhā and dhikāri.
14 sva-pitu⟨r⟩ ◇ pit¿u?⟨r̥⟩- MSS • Although in my emendation the genitive associated with an internal compound member
is not as nice grammatically as the compound in Somasekhara Sarma’s emendation, compare
sva-pitur anūna-guṇa-...-rociṣṇor in Set 1 of the same provenance.
17 grāma¿ḥ?⟨ṁ⟩ ◇ grāmaḥ MSS • Compare the text of Set 1 and my commentary on it. — 17 sīmn¡o! • Compare line 18 of Guḍivāḍa 2, where this word is followed by dvātriṅśan-nivarttanaṁ. The incorrect sandhi indicates that the same must have been omitted (deliberately
or erroneously) from the present text.
19 E⟨⟨(va)⟩⟩⟨⟨(sī)⟩⟩⟨⟨(mā)⟩⟩ ◇ E(va sīmā) MSS • There seems to have been a single character, probably with an i marker, after E. It seems that this was overwritten with va, then sī (with a malformed vowel marker) was squeezed in next to it, and finally a distorted
ma was added below the latter. All this probably happened after the next line had been
fully engraved. See also the note to line 21.
21 ¿pirimi⟨⟨ma⟩⟩?⟨parama⟩- ◇ ¿pirimi?⟨parama⟩- MSS • It is not clear what correction has taken place here apart from the addition of
ma below the last character. This added ma is not shown in SS’s edition, nor in the ASI transcript, but it is very clear in
the original plate. Within the line, pi has an extra vertical line so that its body resembles a malformed ph, h or gh, and its i marker may have been added subsequently. Next, ri is unambiguous, though its vowel may also be a subsequent addition. The last mi in the line has some noise in its body, and its vowel marker is very small and shallowly
engraved. I wonder if the strokes that look like i mātrās are in fact deletion markers, and whether one or more such markers are also involved
at the end of line 19.
24 jāyat¿i?⟨e⟩ ◇ jāyate MSS
1-13Greetings from the majestic residence at Asanapura. The dear grandson of His Majesty Kīrtivarman, a jewel of a king arisen from the ocean that is the family of the Caḍukyas—who are empowered by Mahāsena who with the tip of his spear shatters the great army (mahā-sena) of the lords of Danu’s spawn, who are the sons of Hāriti, who are of the Mānavya gotra and who have performed the Aśvamedha sacrifice—; the dear son of King (mahārāja) Viṣṇuvardhana, a veritable Supreme Viṣṇu of this epoch; [namely] His Majesty the supremely pious King (mahārāja) Pr̥thivī-Jayasiṁha Vallabha, who was deliberately appointed [as heir] by his mother and father, whose ever-increasing valour forces the entire circle of subordinate rulers (sāmanta) to bow, who subdues the power of enemies by his own three powers (śakti-traya), whose special ornament is the fame acquired through victories in the clash of many a battle, whose footstool is tinted day after day by the luminance of jewels in the diadems of numerous subordinates (sāmanta), commands the district elders (viṣaya-vr̥ddha) and officials of Pḻakki district (viṣaya) and the householders (kuṭumbin) of Kundūra [as follows].
13-18Let it be known to you that to the grandsons of Mitrayaśas who had mastered the four knowledges, the sons of Viṣṇuyaśas who is decorated with the virtues of his father, [namely] to Svāmiyaśas and Viṣṇuyaśas of the Vatsa gotra and the Chandoga school—who are devout in the pursuit of the six duties (of a Brahmin) and of moral duty (dharma), who perform the Agniṣṭoma sacrifice—in order to augment [our] merit, I have assigned a homestead in the village named Kuḍivāḍa, and donated [a plot of] thirty-two nivartanas separated off from the perimeter of Kundūra village, converted into a rent-free holding (agrahāra) by a remission of all taxes.
18-21You sirs, and others, shall respect [this ruling]. The arrangement of its boundaries [is as follows]. To the east, the boundary is none other than the boundary of Kundūra village. To the south, the ocean.↓1 To the west, the pond named Goḻāva. Then (progressing toward the north), the Nāguvula reservoir (ceṟuvu), Kandikaṭṭu and Kaḍakaṭṭu. To the north, Āvakaṭṭu.
21-22The executor (ājñapti) is Bhīmaśarman, a supreme devotee of Viṣṇu who performs the Vājapeya sacrifice.
1-13Om ! Prospérité ! De la résidence de l’illustre Asanapura, le cher petit-fils de l’illustre Kīrtivarman, joyau des rois nés dans l’océan qu’est la lignée des Calukya↓2, rendus prospères par Mahāsena dont le pouvoir a mis en pièce les armées des rois descendants de Danu↓3, protégés par la troupe des mères, du même gotra que les descendants de Manu, fils de Hāriti, qui accomplirent l’aśvamedha, le cher fils du grand roi Viṣṇuvardhana, grand Viṣṇu vivant dans ce yuga↓4, l’illustre grand roi Pr̥thivī Jayasiṁgha Vallabha, devant l’auguste majesté duquel se courbent les cercles de tous les feudataires, qui a vaincu la puissance des ennemis des grâce à ses trois pouvoirs, orné d’une extraordinaire gloire, acquise dans les victoires des heurts des nombreux combats, dont les pieds du trône sont rougis par la lumière émise par les pierres des diadèmes des nombreux feudataires, très pieux, méditant aux pieds de sa mère et de son père, aux anciens officiers de ce viṣaya, et aux chefs de famille du village de Kundūra, dans le viṣaya de Pḻakki, ordonne :
13-18qu’il soit connu de vous que nous donnons aux deux petits-fils de Mitrayaśas, qui connaît parfaitement les quatre Veda, deux fils de Viṣṇuyaśas, paré des vertus de son père, à Svāmiyaśas et Viṣṇuyaśas, voués à l’accomplissement de leurs six devoirs et du dharma, qui accomplissent l’agniṣṭoma↓5, du même gotra que Vatsa, disciples de l’école de Chandoga, le village nommé Kuḍivāḍa, en ayant fait leur lieu de résidence, après l’avoir séparé de la limite du village de Kundūra, en vue de l’accroissemement des mérites, exempté de toute taxe et en qualité d’agrahāra↓6.
18-19Alors ceci doit être protégé par vous et par les autres.
19-21Les limites de ce (don) sont : à l’est la limite du village nommé Kundūra est la limite, au sud la mer, à l’ouest l’étang nommé Goḻāva, ainsi que Nāguvula, Ceṟuvu, Kandikaṭṭu et Kaḍakaṭṭu, au nord Āvakaṭṭu.
21-22L’executeur, excellent devôt de Viṣṇu, qui pratique le vājapeya↓7, [est] Bhīmaśarman.
My notes on the relationship of the three Guḍivāḍa sets are in my commentary on the Guḍivāḍa plates (set 1). This set of plates also includes a seal, but it is without text, showing only a spiral line.
Reported in ARIE 1945-1946: page 7, appendix A/1945–1946, № 3 with a brief mention at ARIE 1945-1946: 3. Edited from the original plates by M. Somasekhara Sarma (1955-1956: pages 136–138, № C), with estampages of the plates and photograph of the seal. The present edition by Dániel Balogh is based on photographs taken by myself at the Rallabandi Subba Rao Archaeological Museum (Rajahmundry) in February 2023, and on estampages kept at the ASI (Mysore), collated with Somasekhara Sarma’s edition and with a Devanagari transcript attached to the ASI estampages.
↑1. Or perhaps a large water reservoir.
↑2. Pour ces composés cf. notre note in insc. n° 14. Même occurrence in insc. nos 15,
17, 19.
↑3. Composé identique in insc. n° 15 et approchant in insc. n°12.
↑4. Pour le commentaire de ce composé voir l’inscription n° 14 du même roi, on le rencontre
aussi dans les plaques nos 15 et 16.
↑5. Sur ce sacrifice, cf. insc. n°8. Mentionné aussi in insc. nos 8, 15, 17 et 20.
↑6. Le pronom mayā est employé abusivement, cf. insc. n° 15 dont le formulaire de donation,
et les donataires, sont les mêmes.
↑7. Sur ce sacrifice, cf. insc. n°7. Mentionné aussi in insc. nos 7et 8.